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Monday, May 13, 2013

First Disciples Create Model for Dealing with Contention in the Church by Bishop Tom Gumbleton

http://ncronline.org/blogs/peace-pulpit/first-disciples-create-model-dealing-contention-church

..."God is present for everyone, but we have to be alert to God. In the Catholic catechism, there's a definition of what our conscience is, and it's actually taken from the Second Vatican Council: the divine voice echoing in the depths of our heart as a law written by God in human hearts.
The divine voice of God echoing in the heart of each one of us, but we have to be quiet at times. We have to separate ourselves from all the things going on in the world around us in what people call now "centering yourself" -- going into the depths of your heart and hearing God speaking to you. God is there, but we have to take the time to listen. As we learn from the Acts of the Apostles, the apostles and elders together with the whole church decided what to do; they listened to the whole church.
There's a great teaching in our church called the sensus fidelium, the sense of the believing people. God speaks not just through the pope or to the bishops, the hierarchy. God speaks in the depth of the heart of each of us. The church has to enter into dialogue as that first community of disciples did to listen to one another, draw from the depths of the Spirit speaking to all of us, and then come to our conclusions. Now you might say, "That's impossible; that will never happen."
I just discovered yesterday or the day before that actually something very similar to this has just happened in a church in Germany. The bishops there gathered together 300 people for a four-day period to discuss what changes, what reforms needed to be developed within the church. Afterward, the president of the German Bishops' Conference spoke, and he said that one of the things that he, the bishops, and the church now were going to call for would be the ordination of women to the diaconate.
That's something we've been told you can't even talk about. Now the German church is saying, "Yes, we're calling for that." We're in a new time. We need more ministers in our church. There are women who claim and hear God speaking within them, calling them to minister. Now the German church having gathered together, listened to one another, and listened to the Spirit speaking to them are saying, "We need this reform now." And we do, I think.
It seems very obvious that we have just an extraordinary lack of ministers in our church. Why else are we closing all of our churches? We don't have enough ministers. Basically, that's the real reason. Now the church is listening in Germany, at least. That means, though, the church can do the same thing everywhere. We need to do that in our church. It starts with each one of us.
Try to listen deeply to what God is telling us about these things that are going on in the world around us, about the whole issue of homosexuality, about the issue of ordination of women, about the issue of how we bring peace into our world, about giving up violence, listening to God, bringing about change in ourselves and then trying to be bringing about this change in our church as we enter into deep dialogue with one another."

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